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Presents the story of the orchid. Uses close-ups to show how the orchid differs from simpler flowers. Demonstrates with actual orchids the complicated flower parts. Explains their devices and traps for attracting insects to insure cross-pollination. (WGBH-TV) Kinescope.
Mr. Hoffer discusses with Mr. Day how change affects an individual’s self-esteem. He considers change in relation to the problems of African-Americans, the under-developed countries of Asia and Africa, and popular upheavals in communist countries. He says: “Times of drastic change are times of passion. We can never be fit and ready for that which is wholly new. We have to adjust ourselves, and every radical adjustment is a crisis in self-esteem. We undergo a test; we have to prove ourselves. A population subjected to drastic change is thus a population of misfits, and misfits live and breathe in an atmosphere of passion.”
Can a career woman make a good mother? Max Lerner and six Brandeis students discuss the double dilemma of the American woman. In school she is caught between doing well scholastically and finding a man. Later it is the problem of a career versus homemaking. But there is a resistance to careers for women in this country. Today as opposed to the thirties, the woman is accused of marrying for security rather than for love. Before marriage the standard is to hold everything and to give nothing. After marriage the situation is reversed. The ideal solution appears to be have the fling and career before marriage. But the woman of today is still groping for the media between the two. Each must find the way most suitable for herself – the dilemma will then be solved.
Here, working politicians consider selection and preparation of the convention site, the role of the National Committee in the organization and operation of the convention, the functions of standing committees of the convention, and settlement of disputes in seating of contested delegates.
Describes the organization of American states and appraises its effectiveness. Discusses U.S.-Latin American relations and considers how they can be improved.
The third film in a five-film series, this film illustrates how pre-school children use the forms and arrangements of the words of their language to convey meaning. This is the grammar of the language. This film shows how patterns of organization differ from language to language and are based not so much on logic as on customs and conventions peculiar to each language. A class in German shows how grammatical patterns and their variations are taught by modern methods.
Episode 10 from the Agency for Instructional Technology series Geography in U.S. history : illuminating the geographic dimensions of our nation's development.
Discusses Christian dogma versus the Darwinian theory. Stresses the impact of modern psychology and biology upon man's concept of man. Discusses some sociological and legal distinctions between man and animals. (Palmer Films) Kinescope.
Humans are remarkably similar to other apes. Like us, chimpanzees and orangutans are extremely clever, use tools and exhibit rudimentary understanding of causality and what others intend. However, other apes are not nearly as good at understanding the intentions of others nor nearly so eager to accommodate or help them. By contrast, right from an early age, humans are eager to help and share. It was this combination of understanding what others intend along with impulses to help and please them that enabled our ancestors to coordinate behavior in pursuit of common goals—with spectacular consequences later on. So how and why did such other-regarding capacities emerge in creatures as self-serving as non-human apes are? And why did they emerge in the line leading to the genus Homo, but not in other apes?
In her lecture, Sarah Hrdy explains why she became convinced that the psychological and emotional underpinnings for these "other-regarding" impulses emerged very early in hominin evolution, as byproducts of shared parental and alloparental care and provisioning of young. According to widely accepted chronology, large-brained, anatomically modern humans evolved by 200,000 years ago, while behaviorally modern humans, capable of symbolic thought and language, evolved more recently still, in the last 150,000 or so years. But Hrdy hypothesizes that emotionally modern humans, interested in the mental and subjective states of others emerged far earlier, perhaps by the beginning of the Pleistocene 1.8 million years ago.
