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Discusses the origin, development, and rise of political interest groups in America and their role in the legislative process. Describes the organization and techniques of interest groups, and reviews legislation governing their activities. (University of Michigan Television) Kinescope.
Discusses the voting behavior of the public in the 1952 election. Compares the public participation in the 1952 election with participation in other countries. Classifies the eligible voters into three groups, and discusses significant aspects of each group. Presents reasons for people voting as they do. Reviews the shifts in parties controlling the federal government since 1916. (University of Michigan Television) Kinescope.
Tells the story of the Republican Party's birth at Ripon, Wisconsin. Explains the factors which gave rise to the Republican Party and doomed Whig Party. Discusses the Missouri Compromise, Fugitive Slave Law and the Kansas-Nebraska Act as they relate to the new party.
Discusses motivations of candidates and the backgrounds of men who have run for president. Touches on men with a driving desire to be president, the "reluctant" candidates, the role of king-makers, and the occupations which have served as stepping-stones to the presidency. (Dynamic Films) Film.
Young opposums are carried in their mother's pouch and they learn to use their tails to hold on to things. While Fignewton runs the shadow puppets, he illustrates the store of little Pete Opposum, who helps to capture a bandit, because he cannot hold on to things with his tail.
Explains the autotrophic and teterotrophic methods of nutrition, and discusses the importance of chlorophyll bodies in plants in the manufacture of chemical compounds which can be made to release energy for the organism's various activities. Illustrates how all living things depend on the chemical compounds produced by green plants for their nutrition. (KUHT) Film.
Dr. Tillich first deals with the puzzling question of how to deal with doubt in young people. It is important, he explains, to present religious symbols in as clear and persuasive a form as possible, without dictating what the child or young person should believe. Doubt can appear in later life, too, and is often a product of an inability to face life or to escape the pressures of conformity. The second part of the program consists of a variety of comments by Dr. Tillich about the value of art and of modern art in particular, his recollections of his father, and his early decision to devote his life to philosophy and theology. At the end of the program and to conclude the series, Dr. Tillich explains his belief that man must be concerned with the “ultimate” wherever it appears, that he must make an effort to understand his life in terms of that which transcends life, in terms of eternity.
Religion, comments Dr. Tillich at the start of the program, is primarily interested in finding answers to such questions as: “What is being?’ “What is the relation of life to eternity?” “What is the meaning of life?” After commenting on the role of religion, Dr. Tillich discusses the relations of a moral law to the teachings of religion. The first principle of all moral action is love, he says. Not sentimental love but the love which unites what has been separated. Our ability to love properly is what motivates all our moral actions. This ability is called grace. A church is organized to house grace, but a church is far more than a physical or temporal structure or organization. At the end of the program, Dr. Tillich discusses the different ways of understanding Jesus Christ and the language of religion.
This program provides the viewer with some highly interesting comparisons between psychology – in particular, Freudian psychology – and Tillich’s interpretation of man’s nature. The major point developed is the difference between Freud’s and Tillich’s definitions of anxiety. Freud, says Tillich, believed that anxiety can be eradicated, whereas I (Tillich) believe anxiety is an inescapable part of man’s nature. Although psychoanalysis is helpful to a man seeking to understand his own personality, it does not help him to come closer to an understanding of the nature of God. This latter is rather the province of religion, and man’s understanding of God is a direct result of his having faith. As the conversations ends, Dr. Tillich explains that many mental illnesses are caused by uncertainty about the meaning of life. To understand one’s existence, he says, one must have faith. This, in turn, is achieved by constant inquiry, doubt and anxiety about one’s basic beliefs.
Uses a fishing trip, high school debate, and cartoon sequences to explain conservation practices on the farm. Tells what conservation is, how much is needed, and who should pay the cost. (Agrafilms, INC.) Film.