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Reveals the all-too-common plight of one family living in New York City's black Harlem through the photographs of Gordon Parks. Includes the problems of inadequate educational background, restricted job opportunities, a lack of food and adequate heating, the drinking of the father and the despair of the mother, and the hostility and violence that results. Points out the importance of poverty agencies or other help, and leaves the family's difficulties unsolved.
Tells how three boys write a report titled Doomsday 2000 after they lose their ballfield to an apartment project. Analyzes problems of air and water pollution, expanding population, and lack of recreational facilities. Shows the boys preparing a second report recounting how small plots of land are being used to make life more pleasant for children and adults.
This is an excerpt showing one segment of episode 117. Presents critical comments and views of Asian scholar and war correspondent, Bernard B. Fall. Discusses the nature of the war in Vietnam, its effect upon the people, and the possibility of a practical solution. Includes taped comments.
Presents a dialogue between Indian spiritual leader Krishnamurti and the boys of the Thatcher School of Ojai, California, in which Krishnamurti encourages the students to question life in order to enhance their self understanding. Warns against the traditional intellectual and argumentative approach to questioning, which Krishnamurti believes dulls the mind. Shows the boys posing questions concerning war as a way of life, acceptance of death, and such world problems as hunger and poverty.
Bert Shapiro, David Prowitt, Vilma Bautista, Dr. Dean Engelhardt, Dr. Peter Model, Hugh Robertson, Dr. Robert E. Webster, Niyati Yodh, Dr. Norton D. Zinder
Summary:
Shows an experiment which successfully analyzed the genetic code of a mutant virus. Portrays Dr. Norton Zinder and his colleagues at Rockefeller University as they separate the mutant virus from non-mutant virus, grow new generations of mutants, extract genetic material, and test for possible manufacture of coat protein.
One segment from episode 119 of PBL. Describes the campaign to save Illinois' archaeological sites from urban and industrial expansion. Interviews Stuart Struever, archaeology professor at Northwestern University, who explains the significance of the sites. Shows Struever and others surveying and digging at sites. Ends with the suggestion that the area's heritage could be saved with the help of others.
Traces the history of the black American's participation in the armed forces of the United States, from the Revolutionary War to the war in Vietnam. Reveals little known facts about blacks such as segregation in the military prior to 1947, the first soldier to fall in the Revolutionary War was black, black soldiers were the first to receive the Croix de Guerre in World War I, and over 1,000,000 Negroes served in World War II. Points out that black soldiers have served in the American wars, whether they were accepted socially or not.
Discusses burn injuries in general and new techniques and materials used by the medical researchers to treat burns. Shows patients in various stages of recovery from effects of serious burns. Shows researchers at the Brooke Army Medical Center in Fort Sam Houston, Texas.
Presents Indian spiritual leader Krishnamurti speaking of the personal discontent suffered because people compare what they are with an ideal of what they should be. Explains that this comparison takes place because they accumulate emotions such as hatred and aggression in their memory which limits their freedom to be aware of life. Suggests that people must become totally attentive to and aware of their present environment without interference from memory and past experience to end the conflict.
Presents Indian spiritual leader, writer and lecturer Krishnamurti's views of the world crisis which has developed because the old traditions and values are no longer acceptable. States that the greatest miracle is being able to listen with one's mind, eyes, and ears without the raising of self-defenses against what is being said. Argues that hope and faith should not be important and that the only important things in our lives are what we are and what is--not what we think should be--and that this requires a radical transformation of the mind.