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Brady, Erika, Kruesi, Margaret, Primiano, Leonard Norman
Summary:
Many years ago as a graduate student studying William Langland’s Vision of Piers Plowman, I came upon what was evidently a popular scatological riddle pertaining to a profound theological teaching. Since that time I have continued to ruminate over the role of humor—especially sexual and scatological humor—arising from within vernacular Catholicism. In this talk, I will consider the serious play of such forms of expression and their significance for folklorists concerned with the nature of belief in the sacred.
Richard Dorson was right seeing the antiquarians as the precursors of the study of folklore. Many of them recorded information on “traditions.” However, he did not really understand the rationale behind their work, mixed up in Tudor politics, especially the religious aspects. (The “first” work on folklore in English is an anti-“Puritan” tract.) When Herder and the Grimm Brothers came along in the 18th and early 19th centuries, there was already a body of lore in English which could be transferred to fit in with their ideas. The Grimm Brothers, and the “antiquary-folklorist” Thomas Wight are responsible for developing ideas about survivals, an idea to influence folklore and anthropology for 75 years.
Two major innovators in digital cultural documentation meet for a conversation on goals, methods, frameworks, and business models. Michael Frisch, Professor Emeritus of the University of Buffalo and former president of both the Oral History Association and the American Studies Association, has recently created a consulting firm, Randforce Associates, to develop software for indexing and annotating audio and video documentation. P. Sainath received the 2007 Ramon Magsaysay Award (the “Asian Nobel”) for his “passionate commitment as a journalist to restore the rural poor to India’s national consciousness.” He is Founder-Editor of the crowdfunded, volunteer-sustained People’s Archive of Rural India.
As government funding tightens, folklorists are turning to the private sector for funding. However, we come up against funders who do not understand folklore or the value of funding folklore projects. Participate in a discussion with grantors from business, corporate, private, and family foundations about how to create partnerships for successful fundraising. How do we engage and inform potential funders about the impact of supporting folklore projects that benefit a diverse and inclusive audience?
Some songs pertaining to the “música tropical” genre, or music exhibiting tropical rhythms from both the Pacific and Atlantic coasts, feature Afro-mestizo protagonists in their lyrics. My study explores the imaginaries constructing the subjectivities of Afro-mestizo men and women and posits that these gender constructions are different between the two sexes. Men tend to be depicted more harshly than women. Both, however, are depicted in a stereotypical and racist manner. My study incorporates feminist and critical race theories as well as postcolonial theories in the analy- sis and hermeneutics of the representation of Afro-mestizos in the lyrics of these songs.
Bruce Jackson speaks about The B-Side: Negro Folklore from Texas State Prisons. A Record Album Interpretation, a production by the The Wooster Group, New York’s most celebrated experimental theater company. The B-Side is based on the classic LP, Negro Folklore from Texas State Prisons, based on Jackson’s 1964 field recordings. Peter Marks of the Washington Post called the production “ravishing,” and “a richly resonant auditory experience,” concluding that “the experience is history in melody, an a cappella song cycle that reveals how men sentenced to hard labor endured, forging bonds through music.” New York Times theater reviewer Ben Brantley named it one of the 10 best plays of the year. Jackson talks about the process of transforming his LP into theater with The Wooster Group, illustrating his presentation with photographs and audio and video clips.
This lecture presents results of a project on folk medicine among Latinx in Los Angeles in which 131 interviews were conducted with 49 individuals, more than half of whom were healers associated with botánicas. Contrary to a number of previous reports, research data reveal that the healers were not poorly educated, unsophisticated, or adversaries of biomedical care; that clientele were not exclusively Latinx; and that a number of long-standing assumptions in works on Latinx healing traditions should be reassessed. The present study of ethnomedical treatment offers insight into needs and concerns that could inform the healthcare profession in regard to one of the largest and most underserved populations in the US.
Palchik, Violeta; Decker, Adrienne; Eleuterio, Susan; Higgins, Lisa L.; Kolovos, Andy
Summary:
Job-seeking for folklorists can be daunting. In this forum, chaired and moderated by a member of the AFS Graduate Student Section, a group of representatives from the Archives and Libraries, Folklore and Museums, Independent Folklorists’, and Public Programs sections will discuss jobs in their respective fields and answer career-related questions from attendees. The discussion will not have a formalized agenda but will instead take its direction from audience inquiries. Moreover, the forum format allows for two-way conversation; veteran folklorists will themselves have the opportunity to hear directly from job-seekers about the challenges presented by the 21st-century job market and come away with new ideas to improve hiring processes.
